Satire uses of irony, sarcasm, ridicule, or the like, in exposing, denouncing, or deriding vice, folly, etc, Satires are literary compositions, in verse or prose, in which human folly and vice are held up to scorn, derision, or ridicule.
Welcome to this electronic resource for IWCC Public Speaking--an elective--and Speech I, English 10A--required classes for graduation at Lewis Central High School. On this site you will find daily essential questions, daily guiding questions, daily agendas, lab reports, links to rubrics, articles on essential concepts and enrichment materials. We hope you find it both useful, informative and important to your learning and understanding.
Showing posts with label Short Story. Show all posts
Showing posts with label Short Story. Show all posts
Wednesday, August 21, 2013
"Harrison Bergeron" by Kurt Vonnegut Jr.
"Harrison Bergeron" is a satirical, dystopia.
Satire uses of irony, sarcasm, ridicule, or the like, in exposing, denouncing, or deriding vice, folly, etc, Satires are literary compositions, in verse or prose, in which human folly and vice are held up to scorn, derision, or ridicule.
is a vision of an often futuristic society, which has developed into a negative version of Utopia, in which society has degraded into a repressive, controlled state. A dystopia is often characterized by an authoritarian or totalitarian form of government.
Satire uses of irony, sarcasm, ridicule, or the like, in exposing, denouncing, or deriding vice, folly, etc, Satires are literary compositions, in verse or prose, in which human folly and vice are held up to scorn, derision, or ridicule.
Thursday, December 8, 2011
Montgomery Bus Boycott
"My feets is weary, but my soul is rested."
The Montgomery Bus Boycott officially started on December 1, 1955. That was the day when the blacks of Montgomery, Alabama, decided that they would boycott the city buses until they could sit anywhere they wanted, instead of being relegated to the back when a white boarded. It was not, however, the day that the movement to desegregate the buses started. Perhaps the movement started on the day in 1943 when a black seamstress named Rosa Parks paid her bus fare and then watched the bus drive off as she tried to re-enter through the rear door, as the driver had told her to do. Perhaps the movement started on the day in 1949 when a black professor Jo Ann Robinson absentmindedly sat at the front of a nearly empty bus, then ran off in tears when the bus driver screamed at her for doing so. Perhaps the movement started on the day in the early 1950s when a black pastor named Vernon Johns tried to get other blacks to leave a bus in protest after he was forced to give up his seat to a white man, only to have them tell him, "You ought to knowed better." [2] The story of the Montgomery Bus Boycott is often told as a simple, happy tale of the "little people" triumphing over the seemingly insurmountable forces of evil. The truth is a little less romantic and a little more complex.
The Montgomery Bus Boycott officially started on December 1, 1955. That was the day when the blacks of Montgomery, Alabama, decided that they would boycott the city buses until they could sit anywhere they wanted, instead of being relegated to the back when a white boarded. It was not, however, the day that the movement to desegregate the buses started. Perhaps the movement started on the day in 1943 when a black seamstress named Rosa Parks paid her bus fare and then watched the bus drive off as she tried to re-enter through the rear door, as the driver had told her to do. Perhaps the movement started on the day in 1949 when a black professor Jo Ann Robinson absentmindedly sat at the front of a nearly empty bus, then ran off in tears when the bus driver screamed at her for doing so. Perhaps the movement started on the day in the early 1950s when a black pastor named Vernon Johns tried to get other blacks to leave a bus in protest after he was forced to give up his seat to a white man, only to have them tell him, "You ought to knowed better." [2] The story of the Montgomery Bus Boycott is often told as a simple, happy tale of the "little people" triumphing over the seemingly insurmountable forces of evil. The truth is a little less romantic and a little more complex.
Saturday, December 3, 2011
SWEET POTATO PIE by Eugenia Collier
Sweet Potato Pie by Eugenia Collier
BEFORE READING
Background
When the Civil War ended, many owners of large Southern plantation split their land up into small plots and set up sharecropping arrangements with former slaves and poor whites. The sharecroppers farmed the land, turning over a share of the crop to the landowners. In return, the landowners gave them seed, tools, and a place to live. Most sharecroppers worked very hard but lived in great poverty, subject to the whim of landowners, weather, and insect blights.
In this selection, Eugenia Collier gives readers a glimpse of what life was like for a family of sharecroppers.
BEFORE READING
Background
When the Civil War ended, many owners of large Southern plantation split their land up into small plots and set up sharecropping arrangements with former slaves and poor whites. The sharecroppers farmed the land, turning over a share of the crop to the landowners. In return, the landowners gave them seed, tools, and a place to live. Most sharecroppers worked very hard but lived in great poverty, subject to the whim of landowners, weather, and insect blights.
In this selection, Eugenia Collier gives readers a glimpse of what life was like for a family of sharecroppers.
Sweet Potato Pie Resources
Harlem: A History in Pictures
To the narrator, visiting the Harlem area of New York City is like returning "to some mythic ancestral home." This Web site provides a glimpse into the history and importance of Harlem. After reading the information, record in the Web Links Activity Log some of the reasons why Harlem is considered by many to be the cultural and political center of the African American world.
Cooking African American Style
African American food, especially sweet potato pie, plays a central role in Eugenia Collier's story. Visit this site to learn more about the origins of African American cooking. Be sure to click on the Desserts link at the bottom of the page and try out the recipe for sweet potato pie.
To the narrator, visiting the Harlem area of New York City is like returning "to some mythic ancestral home." This Web site provides a glimpse into the history and importance of Harlem. After reading the information, record in the Web Links Activity Log some of the reasons why Harlem is considered by many to be the cultural and political center of the African American world.
Cooking African American Style
African American food, especially sweet potato pie, plays a central role in Eugenia Collier's story. Visit this site to learn more about the origins of African American cooking. Be sure to click on the Desserts link at the bottom of the page and try out the recipe for sweet potato pie.
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